Alquran english Al Anfal 67 arabic سورة الأنفال revealed Medinan surah Al Anfal The Spoils of War arabic and english translation by Sahih InternationalMuhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin KhanMohammed Marmaduke William PickthallAbdullah Yusuf AliMohammad Habib ShakirDr. GhaliAli UnalAmatul Rahman OmarLiteralAhmed AliA. J. ArberryAbdul Majid DaryabadiMaulana Mohammad AliMuhammad SarwarHamid Abdul AzizFaridul HaqueTalal ItaniAhmed Raza KhanWahiduddin KhanSafi-ur-Rahman al-MubarakpuriAli Quli QaraiHasan al-Fatih Qaribullah and Ahmad Darwish Al Anfal is 8 surah chapter of the Quran, with 75 verses ayat. this is QS 867 english translate. Quran surah Al Anfal 67 image and Transliteration Ma kana linabiyyin an yakoona lahu asra hatta yuthkhina fee alardi tureedoona AAarada alddunya waAllahu yureedu alakhirata waAllahu AAazeezun hakeemunQuran surah Al Anfal 67 in arabic text مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِي الْأَرْضِ ۚ تُرِيدُونَ عَرَضَ الدُّنْيَا وَاللَّهُ يُرِيدُ الْآخِرَةَ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ Quran surah Al Anfal 67 in english translation Sahih International 867 It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allah s enemies] in the land. Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter. And Allah is Exalted in Might and Wise. Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan, 867 It is not for a Prophet that he should have prisoners of war and free them with ransom until he had made a great slaughter among his enemies in the land. You desire the good of this world the money of ransom for freeing the captives, but Allah desires for you the Hereafter. And Allah is All-Mighty, All-Wise. Mohammed Marmaduke William Pickthall 867 It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth for you the Hereafter, and Allah is Mighty, Wise. Abdullah Yusuf Ali 867 It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter And Allah is Exalted in might, Wise. Mohammad Habib Shakir 867 It is not fit for a prophet that he should take captives unless he has fought and triumphed in the land; you desire the frail goods of this world, while Allah desires for you the hereafter; and Allah is Mighty, Wise. Dr. Ghali 867 In no way can any Prophet have captives until he has subjugated the enemy in the earth; you the believers are willing to have the chance advantages of the present life, Literally the lowly “life”, the life of this world and Allah wills the Hereafter; and Allah is Ever-Mighty, Ever-Wise. Ali Unal 867 It is not for a Prophet to have captives until he has widely exhausted the enemies in the land. You O believers seek the fleeting gains of the present, worldly life, but God wills that the Hereafter will be yours. God is All-Glorious with irresistible might, All-Wise. Amatul Rahman Omar 867 It does not behove a Prophet to keep captives unless He has triumphed after a regular bloody fighting in the land. If you take captives without warfare, you desire the temporary and frail goods of this world, while Allâh desires for you the good of the Hereafter. And Allâh is All-Mighty, All-Wise. Literal 867 It was not to a prophet that there be for him captives/prisoners so that he hardens/exceeds in killing tyrannizes in the earth/Planet Earth, you want the present world`s enjoyable accessories/vanities , and God wants the end other life, and God is glorious/mighty , wise/judicious. Ahmed Ali 867 No apostle should take captives until he has battled and subdued the country. You desire the vanities of this world, but God wills for you the reward of the world to come; and God is all-mighty and all-wise. A. J. Arberry 867 It is not for any Prophet to have prisoners until he make wide slaughter in the land. You desire the chance goods of the present world, and God desires the world to come; and God is All-mighty, All-wise. Abdul Majid Daryabadi 867 It behoveth not a prophet that he should have captives until he hath greatly slaughtered in the land. Ye seek the gear of the world, while Allah seeketh the Hereafter; and Allah is Mighty, Wise. Maulana Mohammad Ali 867- Muhammad Sarwar 867 The Prophet is not supposed to take any captives to strengthen his position on the earth. You want worldly gains but God wants the life hereafter for you. God is Majestic and All-wise. Hamid Abdul Aziz 867 It has not been for any Prophet to take captives until he hath subdued the land! You desire the lure of this world, but Allah desires the Hereafter, for Allah is Mighty, Wise! Faridul Haque 867 It does not befit any Prophet to capture the disbelievers alive until he has profusely shed their blood in the land Talal Itani 867 It is not for a prophet to take prisoners before he has subdued the land. You desire the materials of this world, but God desires the Hereafter. God is Strong and Wise. Ahmed Raza Khan 867 It does not befit any Prophet to capture the disbelievers alive until he has profusely shed their blood in the land; you people desire the wealth of this world; and Allah wills the Hereafter, and Allah is Almighty, Wise. Wahiduddin Khan 867 It is not right for a Prophet to keep captives unless he has battled strenuously in the land. You desire the gain of this world, while God desires for you the Hereafter — God is mighty and wise. Safi-ur-Rahman al-Mubarakpuri 867 It is not fitting for a Prophet that he should have prisoners of war until he has fought his enemies thoroughly in the land. You desire the goods of this world, but Allah desires for you the Hereafter. And Allah is All-Mighty, All-Wise. Ali Quli Qarai 867 A prophet may not take captives until he has thoroughly decimated [the enemy] in the land. You desire the transitory gains of this world, while Allah desires [for you] [the reward of] the Hereafter, and Allah is all-mighty, all-wise. Hasan al-Fatih Qaribullah and Ahmad Darwish 867 It is not for any Prophet to have prisoners in order to slaughter many in the land. You want the gains of this life, and Allah wants the Everlasting Life, and Allah is Mighty, Wise. That is translated surah Al Anfal ayat 67 QS 8 67 in arabic and english text, may be useful. Previous to Al Anfal 66 -QS 8 67-Next to Al Anfal 68 QS 8ayat button76MB Name Size Type 001_Surah_Al The Quran Translated in ONLY English Audio full Part 1 of 2 Islam is the religion which teach about peace Surah Anfal C Quran Surah AlBaqarah in Arabic with English Translation All Praise to Allah, the Lord Of The Creation, and countless blessings and peace upon our Master Mohammed, the leader of the Alquran english Al Anfal 39 arabic سورة الأنفال revealed Medinan surah Al Anfal The Spoils of War arabic and english translation by Sahih InternationalMuhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin KhanMohammed Marmaduke William PickthallAbdullah Yusuf AliMohammad Habib ShakirDr. GhaliAli UnalAmatul Rahman OmarLiteralAhmed AliA. J. ArberryAbdul Majid DaryabadiMaulana Mohammad AliMuhammad SarwarHamid Abdul AzizFaridul HaqueTalal ItaniAhmed Raza KhanWahiduddin KhanSafi-ur-Rahman al-MubarakpuriAli Quli QaraiHasan al-Fatih Qaribullah and Ahmad Darwish Al Anfal is 8 surah chapter of the Quran, with 75 verses ayat. this is QS 839 english translate. Quran surah Al Anfal 39 image and Transliteration Waqatiloohum hatta la takoona fitnatun wayakoona alddeenu kulluhu lillahi faini intahaw fainna Allaha bima yaAAmaloona baseerunQuran surah Al Anfal 39 in arabic text وَقَاتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ ۚ فَإِنِ انْتَهَوْا فَإِنَّ اللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ Quran surah Al Anfal 39 in english translation Sahih International 839 And fight them until there is no fitnah and [until] the religion, all of it, is for Allah. And if they cease – then indeed, Allah is Seeing of what they do. Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan, 839 And fight them until there is no more Fitnah disbelief and polytheism worshipping others besides Allah and the religion worship will all be for Allah Alone [in the whole of the world]. But if they cease worshipping others besides Allah, then certainly, Allah is All-Seer of what they do. Mohammed Marmaduke William Pickthall 839 And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do. Abdullah Yusuf Ali 839 And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do. Mohammad Habib Shakir 839 And fight with them until there is no more persecution and religion should be only for Allah; but if they desist, then surely Allah sees what they do. Dr. Ghali 839 And fight them, till there is no temptation Or sedition, persecution and the religion is all for Allah; so in case they refrain, then surely Allah is Ever-Beholding whatever they do. Ali Unal 839 And if they still persist in unbelief and hostilities, fight against them until there is no longer disorder and oppresssion rooted in rebellion against God, and the whole of religion the full authority to order the way of life is recognized for God exclusively. If they cease to persist in unbelief and continue hostilities toward the believers, then surely God sees well all that they do. Amatul Rahman Omar 839 And O Muslims! fight them until there is no more persecution in the name of religion and adopting a certain religion is wholly for the sake of Allâh, but if they desist, then surely Allâh is Watchful of what they do and they will not be done injustice to. Literal 839 And fight/kill them until there be no misguidance/betrayal , and the religion, all of it be to God, so if they ended/stopped , so that God is seeing/knowing with what they make/do . Ahmed Ali 839 So, fight them till all opposition ends, and obedience is wholly God’s. If they desist then verily God sees all they do. A. J. Arberry 839 Fight them, till there is no persecution and the religion is God’s entirely; then if they give over, surely God sees the things they do; Abdul Majid Daryabadi 839 And fight against them until there be no temptations and their obedience be wholly unto Allah. So if they desist, thens verily Allah is the Beholder of that which they do. Maulana Mohammad Ali 839- Muhammad Sarwar 839 Fight them so that idolatry will not exist any more and God’s religion will stand supreme. If theygive up the idols, God will be Well Aware of what they do. Hamid Abdul Aziz 839 Fight them then until there be no more oppression, and that religion may be wholly Allah´s. But if they desist, then Allah is Seer of what they do. Faridul Haque 839 And fight them until no mischief remains and the entire religion is only for Allah Talal Itani 839 Fight them until there is no more persecution, and religion becomes exclusively for God. But if they desistGod is Seeing of what they do. Ahmed Raza Khan 839 And fight them until no mischief remains and the entire religion is only for Allah; then if they desist, Allah sees all what they do. Wahiduddin Khan 839 Fight them until there is no more [religious] persecution, and religion belongs wholly to God if they desist, then surely God is watchful of what they do, Safi-ur-Rahman al-Mubarakpuri 839 And fight them until there is no more Fitnah, and the religion worship will all be for Allah alone. But if they cease, then certainly, Allah is All-Seer of what they do. Ali Quli Qarai 839 Fight them until persecution is no more, and religion becomes exclusively for Allah. So if they desist, Allah indeed watches what they do. Hasan al-Fatih Qaribullah and Ahmad Darwish 839 Fight them until persecution is no more and the Religion of Allah reigns supreme. If they desist, Allah sees the things they do; That is translated surah Al Anfal ayat 39 QS 8 39 in arabic and english text, may be useful. Previous to Al Anfal 38 -QS 8 39-Next to Al Anfal 40 QS 8ayat button Quransurah Al Anfal 61 in arabic text وَإِنْ جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَهَا وَتَوَكَّلْ عَلَى اللَّهِ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ إِن تَسۡتَفۡتِحُواْ فَقَدۡ جَآءَكُمُ ٱلۡفَتۡحُۖ وَإِن تَنتَهُواْ فَهُوَ خَيۡرٞ لَّكُمۡۖ وَإِن تَعُودُواْ نَعُدۡ وَلَن تُغۡنِيَ عَنكُمۡ فِئَتُكُمۡ شَيۡـٔٗا وَلَوۡ كَثُرَتۡ وَأَنَّ ٱللَّهَ مَعَ ٱلۡمُؤۡمِنِينَ In tastaftihoo faqad jaaa’akumul fathu wa in tantahoo fahuwa khairul lakum wa in ta’oodoo na’ud wa lan tughniya ankum fi’atukum shai’anw wa law kasurat wa annal laaha ma’al mu’mineen section 2 English Translation Here you can read various translations of verse 19 If you [disbelievers] seek the victory – the defeat has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allah is with the believers. Yusuf AliO Unbelievers! if ye prayed for victory and judgment, now hath the judgment come to you if ye desist from wrong, it will be best for you if ye return to the attack, so shall We. Not the least good will your forces be to you even if they were multiplied for verily Allah is with those who believe! Abul Ala MaududiTell the unbelievers If you have sought a judgement, then surely a judgement has come to you. And if you desist from disobedience, it is all the better for you. But if you revert to your mischief, We will again chastise you; and your host, howsoever numerous, will never be of any avail to you. Know well, Allah is with the believers.’ Muhsin KhanO disbelievers if you ask for a judgement, now has the judgement come unto you and if you cease to do wrong, it will be better for you, and if you return to the attack, so shall We return, and your forces will be of no avail to you, however numerous it be, and verily, Allah is with the believers. PickthallO Qureysh! If ye sought a judgment, now hath the judgment come unto you. And if ye cease from persecuting the believers it will be better for you, but if ye return to the attack We also shall return. And your host will avail you naught, however numerous it be, and know that Allah is with the believers in His Guidance. Dr. GhaliIn case you seek arbitration, then arbitration has already come to you; and in case you refrain, then it is a most charitable thing for you; and in case you go back, We will go back, and your community will never avail you anything, though it be many; and that Allah is with the believers. Abdel Haleem[Disbelievers], if you were seeking a decision, now you have witnessed one if you stop here, it will be better for you. If you return, so shall We, and your forces, though greater in number, will be of no use to you. God is with the believers. Muhammad Junagarhiاگر تم لوگ فیصلہ چاہتے ہو تو وه فیصلہ تمہارے سامنے آموجود ہوا اور اگر باز آجاؤ تو یہ تمہارے لیے نہایت خوب ہے اور اگر تم پھر وہی کام کرو گے تو ہم بھی پھر وہی کام کریں گے اور تمہاری جمعیت تمہارے ذرا بھی کام نہ آئے گی گو کتنی زیاده ہو اور واقعی بات یہ ہے کہ اللہ تعالیٰ ایمان والوں کے ساتھ ہے Quran 8 Verse 19 Explanation For those looking for commentary to help with the understanding of Surah Al-Anfal ayat 19, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. Ala-Maududi 819 Tell the unbelievers If you have sought a judgement, then surely a judgement has come to you. [15] And if you desist from disobedience, it is all the better for you. But if you revert to your mischief, We will again chastise you; and your host, howsoever numerous, will never be of any avail to you. Know well, Allah is with the believers.’ 15. Before marching out from Makka the unbelievers held the covering of the Ka’bah and prayed O God! Grant victory to the better of the two parties.’ Abu Jahl, in particular invoked God’s judgement O God! Grant victory to the one who is in the right and cause humiliation to the wrong-doer.’ God answered these prayers fully and the outcome of the battle clearly pointed to the party which was in the right. Ibn-Kathir 19. O disbelievers if you ask for a judgement, now has the judgement come unto you; and if you cease to do wrong, it will be better for you, and if you return to the attack, so shall We return, and your forces will be of no avail to you, however numerous they be; and verily, Allah is with the believers. The Response to the Disbelievers Who ask for a Judgement Allah says to the disbeliever, ﴿إِن تَسْتَفْتِحُواْ﴾ If you ask for a judgement, you invoked Allah for victory, judgement and a decision between you and your believing nemesis, and you got what you asked for. Muhammad bin Ishaq and several others reported from Az-Zuhri from `Abdullah bin Tha`labah bin Su`ayr who said that Abu Jahl said on the day of Badr, “O Allah! Whichever of the two camps pagans and Muslims severed the relation of the womb and brought us what is not familiar, then destroy him this day.” This Ayah was later on revealed, ﴿إِن تَسْتَفْتِحُواْ فَقَدْ جَآءَكُمُ الْفَتْحُ﴾ If you ask for a judgement, then now has the judgement come unto you, until the end of the Ayah. Imam Ahmad recorded that `Abdullah bin Tha`labah said, “Abu Jahl asked for Allah’s judgment when he said upon facing the Muslims, `O Allah! Those among us who severed the relations of the womb and brought forth what we do not recognize, then destroy him this day.”’ This was also recorded by An-Nasa’i in the Book of Tafsir of his Sunan and Al-Hakim in his Mustadrak, and he said, “It is Sahih according to the criteria of the Two Shaykhs, and they did not record it. ”. Similar statements were reported from Ibn `Abbas, Mujahid, Ad-Dahhak, Qatadah, Yazid bin Ruwman and several others. As-Suddi commented, “Before the idolators left Makkah for Badr, they clung to the curtains covering the Ka`bah and supplicated to Allah for victory, `O Allah! Give victory to the exalted among the two armies, the most honored among the two groups, and the most righteous among the two tribes.’ Allah revealed the Ayah, F ﴿إِن تَسْتَفْتِحُواْ فَقَدْ جَآءَكُمُ الْفَتْحُ﴾ If you ask for a judgement, then now has the judgement come unto you. Allah says here, `I accepted your supplication and Muhammad gained the victory.”’ `Abdur-Rahman bin Zayd bin Aslam said; “This is Allah the Most High’s answer to their supplication; ﴿وَإِذْ قَالُواْ اللَّهُمَّ إِن كَانَ هَـذَا هُوَ الْحَقَّ مِنْ عِندِكَ﴾ And remember when they said “O Allah! If this is indeed the truth from you..” ﴿832﴾ Allah said next, ﴿وَإِن تَنتَهُواْ﴾ and if you cease… from your disbelief and rejection of Allah and His Messenger , ﴿فَهُوَ خَيْرٌ لَّكُمْ﴾ it will be better for you, in this life and the Hereafter. Allah said, ﴿وَإِن تَعُودُواْ نَعُدْ﴾ and if you return, so shall We return… This is similar to another Ayah, ﴿وَإِنْ عُدتُّمْ عُدْنَا﴾ but if you return to sins, We shall return to Our punishment. ﴿178﴾ meaning, `if you persist in your disbelief and misguidance, We shall repeat the defeat that you suffered,’ ﴿وَلَن تُغْنِىَ عَنكُمْ فِئَتُكُمْ شَيْئاً وَلَوْ كَثُرَتْ﴾ and your forces will be of no avail to you, however numerous they be… for even if you gather whatever forces you can, then know that those whom Allah is with cannot be defeated, ﴿وَأَنّ اللَّهَ مَعَ الْمُؤْمِنِينَ﴾ and verily, Allah is with the believers. in reference to the Prophet’s group, the side of the chosen Messenger . Quick navigation links AlAnfal "The Spoils of War" Revelation: Medinan: No. of Ayat: 75 verses: Chapter of Qur'an: #8: Position: Juz 9 & 10: Inspirational Quote: "[Remember] when you asked help of your Lord, and He answered you, Indeed, I will reinforce you with a thousand from the angels, following one another." Surah Anfal Ayat 9 Sura8 of the QuranٱلْأَنْفَالAl-AnfālThe BountiesClassification : MedinanOther names : The Spoils of WarPosition Juzʼ : 9—10Hizb no. : 15—19No. of Rukus : 1
SurahAnfal. Published by Samuel; Friday, August 5, 2022
SurahAl-Anfal Ayat 70 in Arabic Text. يَـٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّمَن فِىٓ أَيْدِيكُم مِّنَ ٱلْأَسْرَىٰٓ إِن يَعْلَمِ ٱللَّهُ فِى قُلُوبِكُمْ خَيْرًۭا يُؤْتِكُمْ خَيْرًۭا مِّمَّآ أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ ۗ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ.
surah al anfal arabic text
